SEEK FIRST THE KINGDOM OF GOD WITHIN YOU
Matthew 6:33
“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
LUKE 17:21
“nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”
2 Timothy 2:15
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
1 John 3:2
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
John 5:20
“For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.”
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Moses
"And Moses was learned in all the wisdom of the Egyptians and was mighty in words and in deeds."
Acts, chapter 7:22
SO, BEFORE MOSES "WROTE" THE FIRST FIVE BOOKS OF THE BIBLE, HE HAD FIRST LEARNED ALL THE WISDOM OF THE EGYPTIANS. WHAT DID THE EGYPTIANS TEACH?
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GENESIS 2:8-13 Life in God’s Garden
8 The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. 9 And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.
10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. 11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. 12 And the gold of that land is good. Bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush.
Commentary: From Wikipedia: The book of Genesis describes Gihon as "encircling the entire land of Cush", a name associated with Aethiopia elsewhere in the Bible. This is the reason that Ethiopians have long identified the Gihon (Giyon) with the Abay River (Blue Nile), which encircles the former kingdom of Gojjam. First-century Jewish historian Josephus associated the Gihon river with the Nile, which is the merger of White and Blue Nile. [Jewish Antiquities, 1.39]
GENESIS 1:26-31
GENESIS 2:8
“And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.”
SIPHIWE NOTE: This means that “Adam and Eve”, God’s created and therefore FIRST CHOSEN PEOPLE, were BLACK. Question: Why then are all the images of the people in the Bible on the earth and in heaven, including the angels, WHITE??????
WHAT RACE OR ETHNICITY WAS NOAH?
About 40,000 years ago, a group of people left the continent of Africa. This group is known in anthropology as “homo sapiens sapiens” and are called the Grimaldi Negro. Thus, the first inhabitant of modern Europe was this black man. Racial differentiation took place in Europe, probably in southern France and in Spain, at the end of the last Wurm glaciation, between 40,000 and 20,000 years ago. Thus made the appearance around 20,000 years ago of the Cro-Magnon Man – a mutation of the Grimaldi Negro caused by the excessively cold climate of Europe. From him came the different peoples of Europe.
According to the Ethiopian Bible, which contains 88 books (compared to only 66 books in the King James version) Adam was expelled from the Garden of Eden and dwelt in the Cave of Treasures on the Western Border of the Garden of Eden (See BOOK I. CHAP. I.The crystal sea. God commands Adam, expelled from Eden, to dwell in the Cave of Treasures) which is the Pishon River (White Nile). His great, great, great, great, great, great, great grandson Noah was born 1,056 years later. In The Book of the Cave of Treasures, a Syriac Christian text that tells a legendary account of the relics Adam and Eve stored in a sacred cave after their expulsion from Eden, Noah takes the body of Adam from the Cave of Treasures and carries it into the Ark during the Flood. Thus we know that the race of Noah is Cushitic/Ethiopian/Black since he never migrated from the Cave of Treasures north into Europe where racial differentiation took place and the white race appeared as a mutation of the Grimaldi man. That means that all of Noah’s sons, Japhet, Shem, and Ham, were ALL BLACK CUSHITIC ETHIOPIANS.
Genesis 10:8
“And Cush begat Nimrod: he began to be a mighty one in the earth.”
According to the Great Senegale Scientist Cheik Anta Diop,
“The Ancients remained silent about the alleged Mesopotamian culture prior to the Chaldeans. They considered the latter a caste of Egyptian astronomer-priests, that is to say, Negroes. According to the Egyptians, Diodorus reports, the Chaldeans were ‘a colony of their priests that Belus had transported on the Euphrates and organized on the model of the mother-caste, and this colony continues to cultivate the knowledge of the stars, knowledge that it brought from the homeland.’ So it is that ‘Chaldean’ formed the root of the Greek word for astrologer. The Tower of Babel, a step pyramid similar to the tower of Saqqara, also known as ‘Birs-Nimroud’ and ‘Temple of Baal,’ was probably the astronomical observatory of the Chaldeans.
This fits in, for Nimrod, son of Kush, grandson of Ham, the Biblical ancestor of the Blacks, is the symbol of worldly power: ‘He was a mighty hunter before the Lord. Hence the saying, ‘Like Nimrod, a mighty hunter before the Lord.’ The beginning of his kingdom was Babylon, Arach and Akkad, all of them in the land of Sennar. From that region Assur went forth.’ . . .
Moses’s account, however contradicts the list of Ethiopian Kings as given by H.I.H. Tafari Makonnen, June 19, 1922, published in: “In The Country of The Blue Nile” by C.F. Rey, F.R.G.S., Commander of the Order of the Star of Ethiopia, Negro University Press, New York.
accordingly, Nimroud is NOT the grandson of Ham. Nimroud is, in fact, the 12th Sovereign in the line of King Ori, reiging in 3776 BC and before the Biblical Flood. Kam (Ham) and Kout (Kush) appear about 1,000 years later….
Cheikh Anta Diop writes in “Political and Social Evolution of Ancient Egypt”:
“By the Third Dynasty (2778-2723), centralization of the monarchy was complete. All the technological and cultural elements of Egyptian civilization were already in place and had only to be perpetuated. . . . Petrie affirmed that this dynasty, the first to give Egyptian civilization its almost definitive form and expression, was of Sudanese Nubian origin. It was easier to recognize the Negro origin of the Egyptians when the initial display of their civilization coincided with an unquestionably Negro dynasty. The equally Negro features of the protodynastic face of Tera Neter and those of the first king to unify the valley, also prove that this is the only valid hypothesis….
‘With administrative centralization in the Third Dynasty,’ writes Jacques Piernne, ‘there was no longer any noble or privileged class.’ However, the clergy, guardian of the faith that established the king’s authority, was a corps apart, well organized and relatively independent. Until then it had exercised its spiritual guardianship at the coronation of the king in the temple at Heliopolis. But, to make his power absolute, the king clashed with the clergy. From then on he renounced the Heliopolis coronation and had himself crowned in his own palace at Memphis. He proclaimed the principle of his omnipotence by divine right, added ‘Great God’ to his titles, and was free from any human control. The advent of the Fourth Dynasty, with the Giza pyramids, showed that the monarchy had reached its zenith. . . . And the Sixth Dynasty was to end with the first popular uprising in Egyptian history. . . . So, the first cycle of Egyptian history ended with the collapse of the Old Kingdom. It had begun with the feudalism that preceded the first political unification.; it closed in anarchy and feudalism. Monarchy sank into feudalism without being directly attacked. . . . Confronted by this situation, the former provincial governors in Upper and Middle Egypt set themselves up as independent feudal lords, freed henceforth from any royal overlordship, though they did not ever question the principle of monarchy itself. On the contrary, each in his own way was trying to be king; they called themselves kings of their own regions. Apparently the bureaucratic apparatus, which weighed so heavily on the poor, along with royal absolutism, was the main target. . . . After that revolution, all Egyptians had a right to the ‘Osirian death,’ the privilege of survival in the hereafter, previously reserved for the Pharaoh as the only one with a Ka, a soul, in the sky.”
As noted by George G.M. James in his book, Stolen Legacy:
“The ancient Egyptians had developed a very complex religious system, called the Mysteries, which was also the first system of salvation.
As such, it regarded the human body as a prison house of the soul, which could be liberated from its bodily impediments, through the disciplines of the Arts and Sciences, and advanced from the level of a mortal to that of a God. This was the notion of the summum bonum, or greatest good, to which all men must aspire, and it also became the basis of all ethical concepts. The Egyptian Mystery System was also a Secret Order, and membership was gained by initiation and a pledge to secrecy.
‘The earliest theory of salvation is the Egyptian theory. The Egyptian Mystery System had as its most important object, the deification of man, and taught that the soul of man if liberated from its bodily fetters, could enable him to become godlike and see the Gods in this life and attain the beatific vision and hold communion with the Immortals.’ (Ancient Mysteries, C.H. Vail, P. 25).
There was no mediator between man and his salvation, as we find in the Christian theory.”
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ABRAM TO ABRAHAM
Amorites and Hurrians
Genesis 10
Abraham's time is generally placed in the 18th century BCE, a period known as the Middle Bronze Age and the Hyksos Era before the Theban Period prior to the New Kingdom era in Egypt, though biblical chronologies place him slightly earlier, around the 21st to 19th centuries BCE.
The introduction of “bronze” in the Early Bronze Age (3000-2000 B.C.) brought about a cultural revolution marked by the development of metallurgy, and a decline in pottery. By the Middle Bronze Age (2000-1550 B.C.), Amorites who were originally nomads from the dessert regions to the east, and southern Anatolia (modern Turkey), had penetrated Canaan and were inhabiting the hilly areas around the cities. From these hills, they launched raids and harassment attacks against the cities.
In addition to the Amorites, other invaders included the Hurrians (the Horites of the Old Testament), also came to Canaan from the north. The Late Bronze Age (1550–1200 B.C.) was marked by incursions of new Amorite marauders, these were Amorites displaced by the fall of the Hammurabian dynasty in Babylon. As it were, over time, the nomadic Amorites were joined by Amorites who had previously been in Mesopotamia. So that by now, the total of these Amorites had become the dominant element of the population in Canaan.
Many of these Amorites, such as the Biblical Abraham, continued on to Egypt.
Genesis 11:27-32
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees (Sumer). And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. But Sarai was barren; she had no child. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran (Anatolian city), and dwelt there. And the days of Terah were two hundred and five years: and Terah died in Haran. Genesis 12:9-10 And Abram journeyed, going on still toward the south. And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
According to Diop, “After many ups and downs, the Canaanites and the white tribes, symbolized by Abraham and his descendants (Isaac’s lineage), blended to become the Jewish people of today:
So Hemor and his son Sichem went to the gate of their city and spoke to their fellow citizens. ‘These men,’ they said, ‘are friendly: let them dwell with us and trade in the land, since there is ample room for them. Let us marry their daughters and give them our daughters to marry.’
Those few lines, which seem to be a ruse, nonetheless reveal the economic imperatives which at that time were to govern relations between white invaders and black Canaanites. Phoenician history is therefore incomprehensible only if we ignore the Biblical data according to which the Phoenicians, in other words, the Canaanites, were originally Negroes, already civilized, with whom nomadic, uncultured white tribes later mixed. . . . . This is how the lasting alliance between Egyptians and Phoenicians can be explained. Even throughout the most troubled periods of great misfortune, Egypt could count on the Phoenicians as one can more or less count on a brother. . . . To be sure, we should not minimize the role of economic relations between Egypt and Phoenicia in explaining the loyalty which seems to have existed. One can also understand that Phoenician religion and beliefs are to some extent mere replicas of Egypt’s. . . . .”
In Egypt these Amorites become known as Habiru or Hapiru (one who sells his services), whether these ‘services’ were as mercenaries or tradesman is unknown. In time, the number of Amorites in northern Egypt was sufficient to overthrow Egyptian rule and establish an independent region of Egypt ruled by Amorites, since known as the Hyksos (foreign kings or Shepherd Kings). The Egyptian historian Manetho, and the traitor Hebrew, Josephus Flavius, both wrote of the Amorite coup as an invasion.
Cheikh Ana Diop explains in The African Origin of Civilization: Myth or Reality:
“In the Bible, when the first white races reached the place, they found a black race there, the Canaanites, descendants of Canaan, brother of Mesraim, the Egyptian, and Kush, the Ethiopian, sons of Ham.
The Lord said to Abram: ‘Leave your country, your kinsfolk and your father’s house, for the land which I will show you . . .” Abram went away as the Lord had commanded him, and Lot went with him. . . . Abram took Sarai his wife, Lot his brother’s son, all the property they had acquired and the persons they had got in Haran and they departed for the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the sacred place at Sichem, near the plain of More. At that time the Canaanites were in the land.’”
Melchisedec
“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.”
[NOTES.—According to the Book of Adam, (iii. 5), Shem was to appoint Melchisedek (see Gen. xiv. 18-24; Heb., chapter vii.), the son of Kainan, and grandson of Arphaxad, [SIPHIWE NOTE: Making Melchesidec the great great grandson of the black Cushitic Ethiopian Noah] to be the priest of the Most High; and he was to stand and minister on the mountain which is in the middle of the earth. He was to wear a garment of skin, and have a leather girdle about his loins, and his apparel was to be humble and without ornament. In the majority of Masoretic Hebrew texts the name is written as two words, Malki-ṣedeq מלכי־צדק, rendered in one word in both the Septuagint (Μελχισεδέκ) and Vulgate (Melchisedech). The Authorised King James Version of 1611 renders the name "Melchizedek" when translating from the Hebrew, and "Melchisedec" in the New Testament.
The name is composed from the two elements: melek(h), 'king', and ṣedeq, which means either 'righteousness'[6] or the proper name Zedek.[7][8] With the addition of the hiriq compaginis (-ī) indicating the archaic construct form, malk-ī means 'king of', so that the name literally translates to 'king of righteousness'[9] or 'my king is Zedek',[7] indicating that he worshipped Zedek, a Canaanite deity worshipped in pre-Israelite Jerusalem.[5]: ]
Medieval scholars such as Michael the Syrian, Bar Hebraeus, and Agapius of Hierapolis noted that the prevailing view was the Hebrews (Hebrew: עִבְרִיִּים, romanized: ʿIḇriyyim, also derived from the letters ʿ-b-r) had received their name from ʿEber,[7][8] while others state the name "Hebrew" means "those who cross", a reference to those who crossed the Euphrates with Abram from Ur of the Chaldees to Harran and then Canaan.[6].
However, Wikipedia states that “The Shasu (from Egyptian š3sw, probably pronounced Shaswe) were Semitic-speaking cattle nomads in the Levant (Canaan) from the late Bronze Age to the Early Iron Age or the Third Intermediate Period of Egypt. They were organized in clans under a tribal chieftain, and were described as brigands active from the Jezreel Valley to Ashkelon and the Sinai. Some scholars link the Israelites and YHWH with the Shasu.
The earliest known reference to the Shasu occurs in a 15th-century BCE list of peoples in the Transjordan region. The name appears in a list of Egypt's enemies inscribed on column bases at the temple of Soleb built by Amenhotep III. Copied later in the 13th century BCE either by Seti I or by Ramesses II at Amarah-West, the list mentions six groups of Shasu: the Shasu of S'rr, the Shasu of Rbn, the Shasu of Sm't, the Shasu of Wrbr, the Shasu of Yhw, and the Shasu of Pysps. Two Egyptian texts, one dated to the period of Amenhotep III (14th century BCE), the other to the age of Ramesses II (13th century BCE), refer to 'Yahu in the land of the Šosū-nomads' (t3 š3św yhw), in which yhw[3]/Yahu is a toponym. Regarding the name yhw3, Michael Astour observed that the "hieroglyphic rendering corresponds very precisely to the Hebrew tetragrammaton YHWH, or Yahweh, and antedates the hitherto oldest occurrence of that divine name – on the Moabite Stone – by over five hundred years." K. Van Der Toorn concludes: "By the 14th century BC, before the cult of Yahweh had reached Israel, groups of Edomites and Midianites worshipped Yahweh as their god."
Donald B. Redford has argued that the earliest Israelites, semi-nomadic highlanders in central Palestine mentioned on the Merneptah Stele at the end of the 13th century BCE, are to be identified as a Shasu enclave. Since later Biblical tradition portrays Yahweh "coming forth from Seʿir", the Shasu, originally from Moab and northern Edom/Seʿir, went on to form one major element in the amalgam that would constitute the "Israel" which later established the Kingdom of Israel. Per his own analysis of the el-Amarna letters, Anson Rainey concluded that the description of the Shasu best fits that of the early Israelites. If this identification is correct, these Israelites/Shasu would have settled in the uplands in small villages with buildings similar to contemporary Canaanite structures towards the end of the 13th century BCE.
Habiru (sometimes written as Hapiru, and more accurately as ʿApiru) is a term used in 2nd-millennium BCE texts throughout the Fertile Crescent (Canaan) for people variously described as rebels, outlaws, raiders, mercenaries, bowmen, servants, slaves, and laborers. The word Habiru, more properly 'Apiru, occurs in hundreds of 2nd millennium BCE documents covering a 600-year period from the 18th to the 12th centuries BCE and found at sites ranging from Egypt, Canaan and Syria, to Nuzi (near Kirkuk in northern Iraq) and Anatolia (Turkey), frequently used interchangeably with the Sumerian SA.GAZ, a phonetic equivalent to the Akkadian (Mesopotamian) word saggasu ("murderer, destroyer").
In the Amarna tablets from 14th century BCE, the petty kings of Canaan describe them sometimes as outlaws, sometimes as mercenaries, sometimes as day-labourers and servants. Usually they are socially marginal, but Rib-Hadda of Byblos calls Abdi-Ashirta of Amurru (modern Lebanon) and his son 'Apiru, with the implication that they have rebelled against their common overlord, the Pharaoh. The biblical word "Hebrew", like Habiru, denotes a social category, not an ethnic group. Since the discovery of the 2nd millennium BCE inscriptions mentioning the Habiru, there have been many theories linking these to the Hebrews of the Bible, but modern scholars see the 'Apiru/Habiru as only one element in an early Israel composed of many different peoples, including nomadic Shasu, the biblical Midianites, Kenites, and Amalekites, displaced peasants and pastoralists.
CONCLUSION: Adam, was a black man placed in the Garden of Eden whose rivers encompassed the lands of Kush (Ethiopia) and Havilah (Sudan and Egypt). Adam was then expelled from the Garden of Eden and dwelt in the Cave of Treasures on the Western Border of the Garden of Eden (See BOOK I. CHAP. I.The crystal sea. God commands Adam, expelled from Eden, to dwell in the Cave of Treasures) which is the Pishon River (White Nile). His great, great, great, great, great, great, great grandson Noah was born 1,056 years laterand had not migrated north to Europe yet, and was thus a black Cushitic Ethiopian. His seventh great grandson, Abram, was of the mixed Semitic white race that migrated into Ur in the Tigris and Uphrates Valley that was originally occupied by the black Cushitic Ethiopian Sumerians. Abram then migrated from Ur into the land of Canaan originally inhabited by the black Cushitic Ethiopians. There, Abram met the black Cushitic Ethiopina HIgh Priest of Righteousness Melchisedec to whom he paid tithes. Upon entering Egypt, the land of Ham, Abram became Abra-Ham (Genesis 17), when he was 99 years old and God established a new covenant with him. God declared Abram's new name as Abraham, which means "father of many nations," to seal His promise of making him exceedingly fruitful and the ancestor of many peoples. Abraham of the mixed Semitic white race that migrated into Ur who was now blessed by Melchesiden the High Priest of Elyon and King of Salem (Peace) and Righteousness. Abram married Sarah, his half-sister. According to Genesis 20:12, Abraham explained, "She is indeed my sister, the daughter of my father, but not the daughter of my mother". This implies Terah had multiple wives, and Sarah was born from a different mother than Abraham, but was also of the mixed Semitic white race that migrated into Ur. Together, Abra-Ham and Sarah gave birth to Isaac, a mixed Semitic white child, the grandfather of the twelve tribes of Israel, at a time just before the Hyksos-Israelite invasion of Egypt.
Chancellor Williams writes,
“The end of the Twelfth Dynasty in 1786 B.C. ended nearly three and one half centuries of great leaders and, therefore great progress. . . . Nearly two centuries of internal strife and decay followed. . . . This meant an increased and unrestricted flow of Asians into the country. A period of turmoil was also the opportune time for great armed invasions. Among these invaders were the Hyksos, the ‘Children of Israel,’ according to the historian Josephus. This invasion of Egypt in 1720 B.C. was ruthless and aimed at nothing less than the extermination of the Egyptian people and their replacement by the Israelites.
They did not succeed in this but settled down to rule the country as the Thirteenth and Sixteenth Dynasties and stayed on as a powerful influence for over 400 years. The important point here is that Semites poured into Egypt following its conquest by fellow tribesmen, and that this still further advanced the Asiatic character of the Egyptians. Hyksos power was broken during the Eighteenth Dynasty (1549/1550 to 1292 BC.) and many were expelled in masse. They returned to Palestine and founded Jerusalem. Meanwhile, Egypt was developing into ‘The New Empire’ and, during the same dynasty in which the Hyksos had been expelled, she struck back by conquering both the Hyksos homeland and Syria and extending those conquests to the Euphrates. It should be noted that the greatest Hebrew invasion of Egypt occurred about 600 years before Moses and the Captivity.”
SIPHWE NOTE: There is no single date for Moses's birth because he is a figure from ancient history and religious tradition, and historical and religious scholars have proposed different dates for his life, with some suggesting a lifespan of 1391–1271 BCE, while other sources point to a 13th-century BCE timeline. Traditional Jewish sources cite Moses's birth and death as occurring on the 7th of Adar in 1393 BCE and 1273 BCE, respectively. Here is a breakdown of Moses' lineage from the biblical account:
Jacob (Israel): One of the patriarchs of the twelve tribes of Israel, a mixed Semitic white child of Isaac, son of the mixed Semitc white Abra-Ham, the eight great grandson of the Black Cushitic Ethiopian Noah after the mutation in Europe.
Levi: Jacob's son, and the patriarch of the Levites.
Kohath (Kehath): Levi's son, through whom Moses' family line is traced.
Amram: Kohath's descendant and the father of Moses, Aaron, and Miriam.
Jochebed: Amram's wife and a relative of Kohath, who was also a Levite.
Moses: The son of Amram and Jochebed, born to them in Egypt and later raised as an Egyptian before leading the Israelites out of slavery.
SIPHIWE NOTE: Thus, Moses was distinct from the “Egyptians” - he was considered a foreigner or alien. Moses' wife was Zipporah, the daughter of Jethro, a priest and prince of Midian, as mentioned in the Book of Exodus. She is also referred to as an "Ethiopian woman" or "Cushite wife" in some biblical translations, thus indicating that Jethro, her father, was BLACK. According to the ancient historian Josephus, Moses also married a princess named Tharbis from the Kingdom of Kush before his marriage to Zipporah. THESE ARE BLACK WOMEN!!!!!
SIPHIWE NOTE: The identity of the Pharaoh during Moses' time is not definitively known, as the Bible does not name him and there is no archaeological consensus. However, the most popular candidates suggested by scholars and historians include Ramesses II, Thutmose III, and Amenhotep II. Other theories suggest Merneptah, Thutmose II, or a less powerful, undistinguished pharaoh like Dudimose, though these are less supported. As a Hyksos or foreign ruler, these pharaohs would therefore come from groups outside the native Egyptian population and had Semitic or Asiatic origins, making them white or yellow people and not Black.
Illustration from the Book of Gates depicting four ethnic groups being led by the god Horus (not pictured) into the afterworld based on a wall painting in the tomb of Seti I, a pharaoh of the 19th dynasty. From left to right: an Egyptian, an Asiatic, a Nubian, and a Libyan. The Nineteenth Dynasty of Egypt (notated Dynasty XIX), also known as the Ramessid dynasty,[1] is classified as the second Dynasty of the Ancient Egyptian New Kingdom period, lasting from 1292 BC to 1189 BC.
THUS, WE ARE TALKNING ABOUT A NON-BLACK SEMITIC MOSES MARRIED TO A BLACK ETHIOPIAN WOMAN LEARNING ABOUT ‘YAWEH” FROM HIS BLACK MIDIANITE (CANANITE) FATHER IN LAW PRIEST REBELLING AGAINST A NON-BLACK FOREGN PHARAOH. SINCE THE EGYPTIANS TAUGHT THAT MAN WAS CREATED FROM THE LAND OF THE GODS (PUNT, ETHIOPIA), MOSES NEEDED TO FIND A WAY TO INCLUDE HIS PEOPLE, DESCENDANTS OF THE GRIMALDI MAN THAT MUTATED INTO WHITE PEOPLE AND MIGRATED INTO UR IN CHALDEA IN THE ORIGINAL CREATION STORY, AND THUS WROTE GENESIS TO INCLUDE THE TIGRES AND EUPHRATES RIVERS AS THE THIRD AND FOURTH RIVERS OF THE GARDEN OF EDEN. THIS DEVIATION OF THE ORIGINAL UNDERSTANDING OF THE HOME OF THE FIRST MAN HAS CAUSED SCHOLARS SINCE TO ERRONEOUSLY CLAIM MESOPOTAMIA AS THE LOCATION OF THE FIRST CIVILIZATION AND THE LOCATION OF THE EARLIEST BIBLICAL STORIES. HOWEVER, WE CAN NOW SEE THAT MAN WAS CREATED IN THE NILE VALLEY, AND IT WAS THERE WHERE THE KNOWLEDGE OF GOD WAS OBTAINED, AND THAT BLACK CUSHITIC ETHIOPIAN PRIESTS LIKE MELCHISEDEC AND JETHRO EDUCATED MOSES WHO THEN LED A COUNTERFEIT RELIGIOUS INSURRECTION AMONG ALIEN PEOPLES IN EGYPT, CALLING THEM ISRAELITES AND FABRICATING A NARRATIVE THAT THEY ARE GOD’S CHOSEN PEOPLE.