SEEK FIRST THE KINGDOM OF GOD WITHIN YOU
Matthew 6:33
“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
LUKE 17:21
“nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”
1 John 3:2
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
John 5:20
“For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.”
2 Timothy 2:15
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
amos 5:8
“Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name:”
The Ethiopian Bible contains 81 canonical books, comprising the 66 books found in most Protestant Bibles, plus 15 additional books that are considered scriptural in the Ethiopian Orthodox Tewahedo Church but are typically found in the Apocrypha or deutero-canonical sections of other Christian traditions.
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Moses
"And Moses was learned in all the wisdom of the Egyptians and was mighty in words and in deeds."
Acts, chapter 7:22
SO, BEFORE MOSES "WROTE" THE FIRST FIVE BOOKS OF THE BIBLE, HE HAD FIRST LEARNED ALL THE WISDOM OF THE EGYPTIANS. WHAT DID THE EGYPTIANS TEACH?
According to George Singleton, in his book, The Egyptian Mystery School of On (Annu): Esoteric Anuology, Egyptology and Rastafariology:
“AT THE BEGINNING OF WHAT THE ANCIENT EGYPTIAN TRAINED HISTORIANS HERODOTUS AND MANETHOS CALLED THE “DYNASTY OF THE DEMI-GODS” CIRCA 17,000 TO 10,000 B.C.; IN ANCIENT EGYPT/KEMIT PROPER (WITHOUT NILE RIVER CATARACTS) A THEOCRATIC EDUCATIONAL INSTITUTION FOR TEACHING THE DOCTRINES, TECHNOLOGIES AND TECHNIQUES REQUIRED TO ESTABLISH AND OPERATE A THEOCRATIC SOCIETY WAS STARTED BY THE DEMIGOD THOTH (TCHUTI OR HU) AT THE CITY OF “ANNU OF THE NORTH” JUST NORTHEAST OF MEMPHIS REFERRED TO IN THE BIBLE THOUSANDS OF YEARS LATER AS THE “SCHOOL OF ON (ANNU).” THE CITY OF ANNU WAS KNOWN BY THE HEBREWS REFLECTED IN THE BIBLE OLD TESTAMENT AS ON AND BY THE GREEKS AS HELIOPOLIS. ANCIENT EGYPT/KEMIT WAS DIVIDED BY THE DEMI-GOD THOTH (TCHUTI OR HU) INTO 42 THEOCRATIC STATES OR NOMES EACH RULED BY A THEOCRATIC KING-HIGH PRIEST TRAINED AT THE ANCIENT EGYPTIAN MYSTERY SCHOOL OF ON (ANNU). EACH THEOCRATIC NOME OR STATE WAS DEDICATED TO AN ASPECT OF DIVINE SYMBOLISM OR TOTEM AND EACH THE GUARDIAN OF ONE OF THE 42 BOOKS OF THOTH COVERING THE WRITTEN CURRICULUM TEACHINGS OF THE DOCTRINES, TECHNOLOGIES AND TECHNIQUES REQUIRED TO ESTABLISH AND MAINTAIN A THEOCRATIC SOCIETY. . . . THE EGYPTIAN MYSTERY “SCHOOL OF ON” (ANNU) IS CITED IN THE BIBLE AS THE “SCHOOL OF ON”WHICH TRAINED JOSEPH (GENESIS 41: 45, 50, AND 46::20); AND IS INFERED BY THE BIBLE AS HAVING TRAINED MOSES (ACTS OF THE APOSTLES 7:22) CONFIRMED BY JOSEPHUS THE HISTORIAN. . . . MOSES “AT LENGTH BECAME ‘LEARNED IN ALL THE WISDOM OF THE EGYPTIANS’ (ACTS 7:22). EGYPT HAD THEN TWO CHIEF SEATS OF LEARNING, OR UNIVERSITIES, AT ONE OF WHICH, PROBABLY THAT OF HELIOPOLIS (ON), HIS EDUCATION WAS COMPLETED. . . . ”
GENESIS 1: MOSES CREATION STORY BASED ON THE KEMETIC MYTHOLOGY
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GENESIS 2:8-13 Life in God’s Garden
8 The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. 9 And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.
10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. 11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. 12 And the gold of that land is good. Bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush.
Commentary: From Wikipedia: The book of Genesis describes Gihon as "encircling the entire land of Cush", a name associated with Aethiopia elsewhere in the Bible. This is the reason that Ethiopians have long identified the Gihon (Giyon) with the Abay River (Blue Nile), which encircles the former kingdom of Gojjam. First-century Jewish historian Josephus associated the Gihon river with the Nile, which is the merger of White and Blue Nile. [Jewish Antiquities, 1.39]
FIRST BOOK OF ADAM AND EVE CHAPTER 1
“ON the third day, God planted the garden in the east of the earth, on the border of the world eastward, beyond which, towards the sun-rising, one finds nothing but water, that encompasses the whole world, and reaches unto the borders of heaven.
2 And to the north of the garden there is a sea of wafer, clear and pure to the taste, like unto nothing else; so that, through the clearness thereof, one may look into the depths of the earth.”
GENESIS 1:26-31
GENESIS 2:8
“And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.”
SIPHIWE NOTE: This means that “Adam and Eve”, God’s created and therefore FIRST CHOSEN PEOPLE, were BLACK AND LIVED IN THE LAND OF CUSH/ETHIOPIA. Question: Why then are all the images of the people in the Bible on the earth and in heaven, including the angels, WHITE??????
READ THE FIRST BOOK OF ADAM AND EVE
READ THE SECOND BOOK OF ADAM AND EVE
FIRST BOOK OF ADAM AND EVE CHAPTER 3: 2-6
“2 Yea, the Word that will again save thee when the five days and a half are fulfilled."
3 But when Adam heard these words from God, and of the great five days and a half, he did not understand the meaning of them.
4 For Adam was thinking that there would be but five days and a half for him, to the end of the world.
5 And Adam wept, and prayed God to explain it to him.
6 Then God in His mercy for Adam who was made after His own image and similitude, explained to him, that these were 5,000 and 500 years; and how One would then come and save him and his seed.”
The Book of Enoch
VI-XI. The Fall of the Angels: the Demoralisation of Mankind: the Intercession of the Angels on behalf of Mankind. The Dooms pronounced by God on the Angels: the Messianic Kingdom (a Noah fragment).
CHAPTER VI.
1. And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. 2. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.' 3. And Semjâzâ, who was their leader, said unto them: 'I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' 4. And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.' 5. Then sware they all together and bound themselves by mutual imprecations upon it. 6. And they were in all two hundred; who descended ⌈in the days⌉ of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. 7. And these are the names of their leaders: Sêmîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl. 8. These are their chiefs of tens.
CHAPTER VII.
1. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. 2. And they became pregnant, and they bare great giants, whose height was three thousand ells: 3. Who consumed all the acquisitions of men. [Siphiwe Note: like the Befera - eight plutonomarchs who have as much money as half the world today.] And when men could no longer sustain them, 4. the giants turned against them and devoured mankind. 5. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood. 6. Then the earth laid accusation against the lawless ones.
CHAPTER VIII.
1. And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals 〈of the earth〉 and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. 2. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, (taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, 〈Araqiêl the signs of the earth, Shamsiêl the signs of the sun〉, and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven . . .
CHAPTER IX.
1. And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth. 2. And they said one to another: 'The earth made †without inhabitant cries the voice of their crying† up to the gates of heaven. 3 ⌈⌈And now to you, the holy ones of heaven⌉⌉, the souls of men make their suit, saying, "Bring our cause before the Most High.".' 4. And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings,〈and God of the ages〉, the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages! 5. Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all things, and nothing can hide itself from Thee. 6. Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn: 7. And Semjâzâ, to whom Thou hast given authority to bear rule over his associates. 8. And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins. 9. And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness. 10. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth. 11. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'
CHAPTER X.
1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him: 2. '〈Go to Noah〉 and tell him in my name "Hide thyself!" and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. 3. And now instruct him that he may escape and his seed may be preserved for all the generations of the world.'
WHAT RACE OR ETHNICITY WAS NOAH?
About 40,000 years ago, a group of people left the continent of Africa. This group is known in anthropology as “homo sapiens sapiens” and are called the Grimaldi Negro. Thus, the first inhabitant of modern Europe was this black man. Racial differentiation took place in Europe, probably in southern France and in Spain, at the end of the last Wurm glaciation, between 40,000 and 20,000 years ago. Thus made the appearance around 20,000 years ago of the Cro-Magnon Man – a mutation of the Grimaldi Negro caused by the excessively cold climate of Europe. From him came the different peoples of Europe.
According to the Ethiopian Bible, which contains 81 books (compared to only 66 books in the King James version) Adam was expelled from the Garden of Eden and dwelt in the Cave of Treasures on the Western Border of the Garden of Eden (See BOOK I. CHAP. I.The crystal sea. God commands Adam, expelled from Eden, to dwell in the Cave of Treasures) which is the Pishon River (White Nile). His great, great, great, great, great, great, great grandson Noah was born 1,056 years later. In The Book of the Cave of Treasures, a Syriac Christian text that tells a legendary account of the relics Adam and Eve stored in a sacred cave after their expulsion from Eden, Noah takes the body of Adam from the Cave of Treasures and carries it into the Ark during the Flood. Thus we know that the race of Noah is Cushitic/Ethiopian/Black since he never migrated from the Cave of Treasures north into Europe where racial differentiation took place and the white race appeared as a mutation of the Grimaldi man. That means that all of Noah’s sons, Japhet, Shem, and Ham, were ALL BLACK CUSHITIC ETHIOPIANS.
Second Book of Adam and Eve
CHAP. XIX.
The children of Jared are led astray.
THEN God revealed to him again the promise He had made to Adam; He explained to him the 5500 years, and revealed unto him the mystery of His coming upon the earth.
2 And God said to Jared, "As to that fire which thou hast taken from the altar to light the lamp withal, let it abide with you to give light to the bodies; and let it not come out of the cave, until the body of Adam comes out of it.
3 But, O Jared, take care of the fire, that it burn bright in the lamp; neither go thou again out of the cave, until thou receivest an order through a vision, and not in an apparition, when seen by thee.
4 "Then command again thy people not to hold intercourse with the children of Cain, and not to learn their ways; for I am God who loves not hatred and works of iniquity."
5 God gave also many other commandments to Jared, and blessed him. And then withdrew His Word from him.
6 Then Jared drew near with his children, took some fire, and came down to the cave, and lighted the lamp before the body of Adam; and he gave his people commandments as God had told him to do.
7 This sign happened to Jared at the end of his four hundred and fiftieth year; as did also many other wonders, we do not record. But we record only this one for shortness sake, and in order not to lengthen our narrative.
8 And Jared continued to teach his children eighty years; but after that they began to transgress the commandments he had given them, and to do many things without his counsel. They began to go down from the Holy Mountain one after another, and to mix with the children of Cain, in foul fellowships.
9 Now the reason for which the children of Jared went down the Holy Mountain, is this, that we will now reveal unto you.
CHAP. XX.
Ravishing music; strong drink loosed among the sons of Cain. They don colorful clothing. The children of Seth look on with longing eyes. They revolt from wise counsel; they descend the mountain into the valley of iniquity. They can not ascend the mountain again.
AFTER Cain had gone down to the land of dark soil, and his children had multiplied therein, there was one of them, whose name was Genun, son of Lamech the blind who slew Cain.
2 But as to this Genun, Satan came into him in his childhood; and he made sundry trumpets and horns, and string instruments, cymbals and psalteries, and lyres and harps, and flutes; and he played on them at all times and at every hour.
3 And when he played on them, Satan came into them, so that from among them were heard beautiful and sweet sounds, that ravished the heart.
4 Then he gathered companies upon companies to play on them; and when they played, it pleased well the children of Cain, who inflamed themselves with sin among themselves, and burnt as with fire; while Satan inflamed their hearts, one with another, and increased lust among them.
5 Satan also taught Genun to bring strong drink out of com; and this Genun used to bring together companies upon companies in drink-houses; and brought into their hands all manner of fruits and flowers; and they drank together.
6 Thus did this Genun multiply sin exceedingly; he also acted with pride, and taught the children of Cain to commit all manner of the grossest wickedness, which they knew not; and put them up to manifold doings which they knew not before.
7 Then Satan, when he saw that they yielded to Genun and hearkened to him in every thing he told them, rejoiced greatly, increased Genun's understanding, until he took iron and with it made weapons of war.
8 Then when they were drunk, hatred and murder increased among them; one man used violence against another to teach him evil taking his children and defiling them before him.
9 And when men saw they were overcome, and saw others that were not overpowered, those who were beaten came to Genun, took refuge with him, and he made them his confederates.
10 Then sin increased among them greatly; until a man married his own sister, or daughter, or mother, and others; or the daughter of his father's sister, so that there was no more distinction of relationship, and they no longer knew what is iniquity; but did wickedly, and the earth was defiled with sin, and they angered God the Judge, who had created them.
11 But Genun gathered together companies upon companies, that played on horns and on all the other instruments we have already mentioned, at the foot of the Holy Mountain; and they did so in order that the children of Seth who were on the Holy Mountain should hear it.
12 But when the children of Seth heard the noise, they wondered, and came by companies, and stood on the top of the mountain to look at those below; and they did thus a whole year.
13 When, at the end of that year, Genun saw that they were being won over to him little by little, Satan entered into him, and taught him to make dyeing-stuffs for garments of divers patterns, and made him understand how to dye crimson and purple and what not.
14 And the sons of Cain who wrought all this, and shone in beauty and gorgeous apparel, gathered together at the foot of the mountain in splendour, with horns and gorgeous dresses, and horse races, committing all manner of abominations.
15 Meanwhile the children of Seth, who were on the Holy Mountain, prayed and praised God, in the place of the hosts of angels who had fallen; wherefore God had called them "angels," because He rejoiced over them greatly.
16 But after this, they no longer kept His commandment, nor held by the promise He had made to their fathers; but they relaxed from their fasting and praying, and from the counsel of Jared their father. And they kept on gathering together on the top of the mountain, to look upon the children of Cain, from morning until evening, and upon what they did, upon their beautiful dresses and ornaments.
17 Then the children of Cain looked up from below, and saw the children of Seth, standing in troops on the top of the mountain; and they called to them to come down to them.
18 But the children of Seth said to them from above, "We don't know the way." Then Genun, the son of Lamech, heard them say they did not know the way, and he bethought himself how he might bring them down.
19 Then Satan appeared to him by night, saying, "There is no way for them to come down from the mountain on which they dwell; but when they come to-morrow, say to them, 'Come ye to the western side of the mountain; there you will find the way of a stream of water, that comes down to the foot of the mountain, between two hills; come down that way to us.'"
20 Then when it was day, Genun blew the horns and beat the drums below the mountain, as he was wont. The children of Seth heard it, and came as they used to do.
21 Then Genun said to them from down below, "Go to the western side of the mountain, there you will find the way to come down."
22 But when the children of Seth heard these words from him, they went back into the cave to Jared, to tell him all they had heard.
23 Then when Jared heard it, he was grieved; for he knew that they would transgress his counsel.
24 After this a hundred men of the children of Seth gathered together, and said among themselves, "Come, let us go down to the children of Cain, and see what they do, and enjoy ourselves with them."
25 But when Jared heard this of the hundred men, his very soul was moved, and his heart was grieved. He then arose with great fervour, and stood in the midst of them, and adjured them by the blood of Abel the just, "Let not one of you go down from this holy and pure mountain, in which our fathers have ordered its to dwell."
26 But when Jared saw that they did not receive his words, he said unto them, "O my good and innocent and holy children, know that when once you go down from this holy mountain, God will not allow you to return again to it."
27 He again adjured them, saying, "I adjure by the death of our father Adam, and by the blood of Abel, of Seth, of Enos, of Cainan, and of Mahalaleel, to hearken to me, and not to go down from this holy mountain; for the moment you leave it, you will be reft of life and of mercy; and you shall no longer be called 'children of God,' but 'children of the devil.'"
28 But they would not hearken to his words.
29 Enoch at that time was already grown up, and in his zeal for God, be arose and said, "Hear me, O ye sons of Seth, small and great--when ye transgress the commandment of our fathers, and go down from this holy mountain--ye shall not come up hither again for ever."
30 But they rose up against Enoch, and would not hearken to his words, but went down from the Holy Mountain.
31 And when they looked at the daughters of Cain, at their beautiful figures, and at their hands and feet dyed with colour, and tattooed in ornaments on their faces, the fire of sin was kindled in them.
32 Then Satan made them look most beautiful before the sons of Seth, as he also made the sons of Seth appear of the fairest in the eyes of the daughters of Cain, so that the daughters of Cain lusted after the sons of Seth like ravenous beasts, and the sons of Seth after the daughters of Cain, until they committed abomination with them.
33 But after they had thus fallen into this defilement, they returned by the way they had come, and tried to ascend the Holy Mountain. But they could not, because the stones of that holy mountain were of fire flashing before them, by reason of which they could not go up again.
34 And God was angry with them, and repented of them because they had come down from glory, and had thereby lost or forsaken their own purity or innocence, and were fallen into the defilement of sin.
35 Then God sent His Word to Jared, saying, "These thy children, whom thou didst call 'My children,'--behold they have transgressed My commandment, and have gone down to the abode of perdition, and of sin. Send a messenger to those that are left, that they may not go down, and be lost."
36 Then Jared wept before the Lord, and asked of Him mercy and forgiveness. But he wished that his soul might depart from his body, rather than hear these words from God about the going down of his children from the Holy Mountain.
37 But he followed God's order, and preached unto them not to go down from that holy mountain, and not to hold intercourse with the children of Cain.
38 But they heeded not his message, and would not obey his counsel.
CHAP. XXI.
Jared dies in sorrow for his sons who had gone astray. A prediction of the Flood.
AFTER this another company gathered together, and they went to look after their brethren; but they perished as well as they. And so it was, company after company, until only a few of them were left.
2 Then Jared sickened from grief, and his sickness was such that the day of his death drew near.
3 Then he called Enoch his eldest son, and Methuselah Enoch's son, and Lamech the son of Methuselah, and Noah the son of Lamech.
4 And when they were come to him he prayed over them and blessed them, and said to them, "Ye are righteous, innocent sons; go ye not down from this holy mountain; for behold, your children and your children's children have gone down from this holy mountain, and have estranged themselves from this holy mountain, through their abominable lust and transgression of God's commandment.
5 "But I know, through the power of God, that He will not leave you on this holy mountain, because your children have transgressed His commandment and that of our fathers, which we had received from them.
6 "But, O my sons, God will take you to a strange land, and ye never shall again return to behold with your eyes this garden and this holy mountain.
7 "Therefore, O my sons, set your hearts on your own selves, and keep the commandment of God which is with you. And when you go from this holy mountain, into a strange land which ye know not, take with you the body of our father Adam, and with it these three precious, gifts and offerings, namely, the gold, the incense, and the myrrh; and let them be in the place where the body of our father Adam shall lay.
8 "And unto him of you who shall be left, O my sons, shall the Word of God come, and when he goes out of this land he shall take with him the body of our father Adam, and shall lay it in the middle of the earth the place in which salvation shall be wrought."
9 Then Noah said unto him, "Who is he of us that shall be left?"
10 And Jared answered, "Thou art he that shall be left. And thou shalt take the body of our father Adam from the cave, and place it with thee in the ark when the flood comes.
11 "And thy son Shem, who shall come out of thy loins, he it is who shall lay the body of our father Adam in the middle of the earth, in the place whence salvation shall come."
12 Then Jared turned to his son Enoch, and said unto him, "Thou, my son, abide in this cave, and minister diligently before the body of our father Adam all the days of thy life; and feed thy people in righteousness and innocence."
13 And Jared said no more. His hands were loosened, his eyes closed, and he entered into rest like his fathers. His death took place in the three hundred and sixtieth year of Noah, and in the nine hundred and eighty-ninth year of his own life; on the twelfth of Takhsas on a Friday.
14 But as Jared died, tears streamed down his face by reason of his great sorrow, for the children of Seth, who had fallen in his days.
15 Then Enoch, Methuselah, Lamech and Noah, these four, wept over him; embalmed him carefully, and then laid him in the Cave of Treasures. Then they rose and mourned for him forty days.
16 And when these days of mourning were ended, Enoch, Methuselah, Lamech and Noah remained in sorrow of heart, because their father had departed from them, and they saw him no more.
CHAP. XXII.
Only three righteous men left in the world. The evil conditions of men prior to the Flood.
BUT Enoch kept the commandment of Jared his father, and continued to minister in the cave.
2 It is this Enoch to whom many wonders happened, and who also wrote a celebrated book; but those wonders may not be told in this place.
3 Then after this, the children of Seth went astray and fell, they, their children and their wives. And when Enoch, Methuselah, Lamech and Noah saw them, their hearts suffered by reason of their fall into doubt full of unbelief; and they wept and sought of God mercy, to preserve them, and to bring them out of that wicked generation.
4 Enoch continued in his ministry before the Lord three hundred and eighty-five years, and at the end of that time he became aware through the grace of God, that God intended to remove him from the earth.
5 He then said to his son, "O my son, I know that God intends to bring the waters of the Flood upon the earth, and to destroy our creation.
6 "And ye are the last rulers over this people on this mountain; for I know that not one will be left you to beget children on this holy mountain; neither shall any one of you rule over the children of his people; neither shall any great company be left of you, on this mountain."
7 Enoch said also to them, "Watch over your souls, and hold fast by your fear of God and by your service of Him, and worship Him in upright faith, and serve Him in righteousness, innocence and judgment, in repentance and also in purity."
8 When Enoch had ended his commandments to them, God transported him from that mountain to the land of life, to the mansions of the righteous and of the chosen, the abode of Paradise of joy, in light that reaches up to heaven; light that is outside the light of this world; for it is the light of God, that fills the whole world, but which no place can contain.
9 Thus, because Enoch was in the light of God, he found himself out of the reach of death; until God would have him die.
10 Altogether, not one of our fathers or of their children, remained on that holy mountain, except those three, Methuselah, Lamech, and Noah. For all the rest went down from the mountain and fell into sin with the children of Cain. Therefore were they forbidden that mountain, and none remained on it but those three men.
GENESIS 6
4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6 And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
7 And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
8 But Noah found grace in the eyes of the Lord.
Genesis 10:8
“And Cush begat Nimrod: he began to be a mighty one in the earth.”
According to the Great Senegale Scientist Cheik Anta Diop,
“The Ancients remained silent about the alleged Mesopotamian culture prior to the Chaldeans. They considered the latter a caste of Egyptian astronomer-priests, that is to say, Negroes. According to the Egyptians, Diodorus reports, the Chaldeans were ‘a colony of their priests that Belus had transported on the Euphrates and organized on the model of the mother-caste, and this colony continues to cultivate the knowledge of the stars, knowledge that it brought from the homeland.’ So it is that ‘Chaldean’ formed the root of the Greek word for astrologer. The Tower of Babel, a step pyramid similar to the tower of Saqqara, also known as ‘Birs-Nimroud’ and ‘Temple of Baal,’ was probably the astronomical observatory of the Chaldeans.
This fits in, for Nimrod, son of Kush, grandson of Ham, the Biblical ancestor of the Blacks, is the symbol of worldly power: ‘He was a mighty hunter before the Lord. Hence the saying, ‘Like Nimrod, a mighty hunter before the Lord.’ The beginning of his kingdom was Babylon, Arach and Akkad, all of them in the land of Sennar. From that region Assur went forth.’ . . .
Moses’s account, however contradicts the list of Ethiopian Kings as given by H.I.H. Tafari Makonnen, June 19, 1922, published in: “In The Country of The Blue Nile” by C.F. Rey, F.R.G.S., Commander of the Order of the Star of Ethiopia, Negro University Press, New York.
accordingly, Nimroud is NOT the grandson of Ham. Nimroud is, in fact, the 12th Sovereign in the line of King Ori, reiging in 3776 BC and before the Biblical Flood. Kam (Ham) and Kout (Kush) appear about 1,000 years later….
Cheikh Anta Diop writes in “Political and Social Evolution of Ancient Egypt”:
“By the Third Dynasty (2778-2723), centralization of the monarchy was complete. All the technological and cultural elements of Egyptian civilization were already in place and had only to be perpetuated. . . . Petrie affirmed that this dynasty, the first to give Egyptian civilization its almost definitive form and expression, was of Sudanese Nubian origin. It was easier to recognize the Negro origin of the Egyptians when the initial display of their civilization coincided with an unquestionably Negro dynasty. The equally Negro features of the protodynastic face of Tera Neter and those of the first king to unify the valley, also prove that this is the only valid hypothesis….
‘With administrative centralization in the Third Dynasty,’ writes Jacques Piernne, ‘there was no longer any noble or privileged class.’ However, the clergy, guardian of the faith that established the king’s authority, was a corps apart, well organized and relatively independent. Until then it had exercised its spiritual guardianship at the coronation of the king in the temple at Heliopolis. But, to make his power absolute, the king clashed with the clergy. From then on he renounced the Heliopolis coronation and had himself crowned in his own palace at Memphis. He proclaimed the principle of his omnipotence by divine right, added ‘Great God’ to his titles, and was free from any human control. The advent of the Fourth Dynasty, with the Giza pyramids, showed that the monarchy had reached its zenith. . . . And the Sixth Dynasty was to end with the first popular uprising in Egyptian history. . . . So, the first cycle of Egyptian history ended with the collapse of the Old Kingdom. It had begun with the feudalism that preceded the first political unification.; it closed in anarchy and feudalism. Monarchy sank into feudalism without being directly attacked. . . . Confronted by this situation, the former provincial governors in Upper and Middle Egypt set themselves up as independent feudal lords, freed henceforth from any royal overlordship, though they did not ever question the principle of monarchy itself. On the contrary, each in his own way was trying to be king; they called themselves kings of their own regions. Apparently the bureaucratic apparatus, which weighed so heavily on the poor, along with royal absolutism, was the main target. . . . After that revolution, all Egyptians had a right to the ‘Osirian death,’ the privilege of survival in the hereafter, previously reserved for the Pharaoh as the only one with a Ka, a soul, in the sky.”
As noted by George G.M. James in his book, Stolen Legacy:
“The ancient Egyptians had developed a very complex religious system, called the Mysteries, which was also the first system of salvation.
As such, it regarded the human body as a prison house of the soul, which could be liberated from its bodily impediments, through the disciplines of the Arts and Sciences, and advanced from the level of a mortal to that of a God. This was the notion of the summum bonum, or greatest good, to which all men must aspire, and it also became the basis of all ethical concepts. The Egyptian Mystery System was also a Secret Order, and membership was gained by initiation and a pledge to secrecy.
‘The earliest theory of salvation is the Egyptian theory. The Egyptian Mystery System had as its most important object, the deification of man, and taught that the soul of man if liberated from its bodily fetters, could enable him to become godlike and see the Gods in this life and attain the beatific vision and hold communion with the Immortals.’ (Ancient Mysteries, C.H. Vail, P. 25).
There was no mediator between man and his salvation, as we find in the Christian theory.”
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ABRAM TO ABRAHAM
Amorites and Hurrians
Genesis 10
Abraham's time is generally placed in the 18th century BCE, a period known as the Middle Bronze Age and the Hyksos Era before the Theban Period prior to the New Kingdom era in Egypt, though biblical chronologies place him slightly earlier, around the 21st to 19th centuries BCE.
The introduction of “bronze” in the Early Bronze Age (3000-2000 B.C.) brought about a cultural revolution marked by the development of metallurgy, and a decline in pottery. By the Middle Bronze Age (2000-1550 B.C.), Amorites who were originally nomads from the dessert regions to the east, and southern Anatolia (modern Turkey), had penetrated Canaan and were inhabiting the hilly areas around the cities. From these hills, they launched raids and harassment attacks against the cities.
In addition to the Amorites, other invaders included the Hurrians (the Horites of the Old Testament), also came to Canaan from the north. The Late Bronze Age (1550–1200 B.C.) was marked by incursions of new Amorite marauders, these were Amorites displaced by the fall of the Hammurabian dynasty in Babylon. As it were, over time, the nomadic Amorites were joined by Amorites who had previously been in Mesopotamia. So that by now, the total of these Amorites had become the dominant element of the population in Canaan.
Many of these Amorites, such as the Biblical Abraham, continued on to Egypt.
Genesis 11:27-32
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees (Sumer). And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. But Sarai was barren; she had no child. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran (Anatolian city), and dwelt there. And the days of Terah were two hundred and five years: and Terah died in Haran. Genesis 12:9-10 And Abram journeyed, going on still toward the south. And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
According to Diop, “After many ups and downs, the Canaanites and the white tribes, symbolized by Abraham and his descendants (Isaac’s lineage), blended to become the Jewish people of today:
So Hemor and his son Sichem went to the gate of their city and spoke to their fellow citizens. ‘These men,’ they said, ‘are friendly: let them dwell with us and trade in the land, since there is ample room for them. Let us marry their daughters and give them our daughters to marry.’
Those few lines, which seem to be a ruse, nonetheless reveal the economic imperatives which at that time were to govern relations between white invaders and black Canaanites. Phoenician history is therefore incomprehensible only if we ignore the Biblical data according to which the Phoenicians, in other words, the Canaanites, were originally Negroes, already civilized, with whom nomadic, uncultured white tribes later mixed. . . . . This is how the lasting alliance between Egyptians and Phoenicians can be explained. Even throughout the most troubled periods of great misfortune, Egypt could count on the Phoenicians as one can more or less count on a brother. . . . To be sure, we should not minimize the role of economic relations between Egypt and Phoenicia in explaining the loyalty which seems to have existed. One can also understand that Phoenician religion and beliefs are to some extent mere replicas of Egypt’s. . . . .”
In Egypt these Amorites become known as Habiru or Hapiru (one who sells his services), whether these ‘services’ were as mercenaries or tradesman is unknown. In time, the number of Amorites in northern Egypt was sufficient to overthrow Egyptian rule and establish an independent region of Egypt ruled by Amorites, since known as the Hyksos (foreign kings or Shepherd Kings). The Egyptian historian Manetho, and the traitor Hebrew, Josephus Flavius, both wrote of the Amorite coup as an invasion.
Cheikh Ana Diop explains in The African Origin of Civilization: Myth or Reality:
“In the Bible, when the first white races reached the place, they found a black race there, the Canaanites, descendants of Canaan, brother of Mesraim, the Egyptian, and Kush, the Ethiopian, sons of Ham.
The Lord said to Abram: ‘Leave your country, your kinsfolk and your father’s house, for the land which I will show you . . .” Abram went away as the Lord had commanded him, and Lot went with him. . . . Abram took Sarai his wife, Lot his brother’s son, all the property they had acquired and the persons they had got in Haran and they departed for the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the sacred place at Sichem, near the plain of More. At that time the Canaanites were in the land.’”
Melchisedec
“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.”
[NOTES.—According to the Book of Adam, (iii. 5), Shem was to appoint Melchisedek (see Gen. xiv. 18-24; Heb., chapter vii.), the son of Kainan, and grandson of Arphaxad, [SIPHIWE NOTE: Making Melchesidec the great great grandson of the black Cushitic Ethiopian Noah] to be the priest of the Most High; and he was to stand and minister on the mountain which is in the middle of the earth. He was to wear a garment of skin, and have a leather girdle about his loins, and his apparel was to be humble and without ornament. In the majority of Masoretic Hebrew texts the name is written as two words, Malki-ṣedeq מלכי־צדק, rendered in one word in both the Septuagint (Μελχισεδέκ) and Vulgate (Melchisedech). The Authorised King James Version of 1611 renders the name "Melchizedek" when translating from the Hebrew, and "Melchisedec" in the New Testament.
The name is composed from the two elements: melek(h), 'king', and ṣedeq, which means either 'righteousness'[6] or the proper name Zedek.[7][8] With the addition of the hiriq compaginis (-ī) indicating the archaic construct form, malk-ī means 'king of', so that the name literally translates to 'king of righteousness'[9] or 'my king is Zedek',[7] indicating that he worshipped Zedek, a Canaanite deity worshipped in pre-Israelite Jerusalem.[5]: ]
Medieval scholars such as Michael the Syrian, Bar Hebraeus, and Agapius of Hierapolis noted that the prevailing view was the Hebrews (Hebrew: עִבְרִיִּים, romanized: ʿIḇriyyim, also derived from the letters ʿ-b-r) had received their name from ʿEber,[7][8] while others state the name "Hebrew" means "those who cross", a reference to those who crossed the Euphrates with Abram from Ur of the Chaldees to Harran and then Canaan.[6].
However, Wikipedia states that “The Shasu (from Egyptian š3sw, probably pronounced Shaswe) were Semitic-speaking cattle nomads in the Levant (Canaan) from the late Bronze Age to the Early Iron Age or the Third Intermediate Period of Egypt. They were organized in clans under a tribal chieftain, and were described as brigands active from the Jezreel Valley to Ashkelon and the Sinai. Some scholars link the Israelites and YHWH with the Shasu.
The earliest known reference to the Shasu occurs in a 15th-century BCE list of peoples in the Transjordan region. The name appears in a list of Egypt's enemies inscribed on column bases at the temple of Soleb built by Amenhotep III. Copied later in the 13th century BCE either by Seti I or by Ramesses II at Amarah-West, the list mentions six groups of Shasu: the Shasu of S'rr, the Shasu of Rbn, the Shasu of Sm't, the Shasu of Wrbr, the Shasu of Yhw, and the Shasu of Pysps. Two Egyptian texts, one dated to the period of Amenhotep III (14th century BCE), the other to the age of Ramesses II (13th century BCE), refer to 'Yahu in the land of the Šosū-nomads' (t3 š3św yhw), in which yhw[3]/Yahu is a toponym. Regarding the name yhw3, Michael Astour observed that the "hieroglyphic rendering corresponds very precisely to the Hebrew tetragrammaton YHWH, or Yahweh, and antedates the hitherto oldest occurrence of that divine name – on the Moabite Stone – by over five hundred years." K. Van Der Toorn concludes: "By the 14th century BC, before the cult of Yahweh had reached Israel, groups of Edomites and Midianites worshipped Yahweh as their god."
Donald B. Redford has argued that the earliest Israelites, semi-nomadic highlanders in central Palestine mentioned on the Merneptah Stele at the end of the 13th century BCE, are to be identified as a Shasu enclave. Since later Biblical tradition portrays Yahweh "coming forth from Seʿir", the Shasu, originally from Moab and northern Edom/Seʿir, went on to form one major element in the amalgam that would constitute the "Israel" which later established the Kingdom of Israel. Per his own analysis of the el-Amarna letters, Anson Rainey concluded that the description of the Shasu best fits that of the early Israelites. If this identification is correct, these Israelites/Shasu would have settled in the uplands in small villages with buildings similar to contemporary Canaanite structures towards the end of the 13th century BCE.
Habiru (sometimes written as Hapiru, and more accurately as ʿApiru) is a term used in 2nd-millennium BCE texts throughout the Fertile Crescent (Canaan) for people variously described as rebels, outlaws, raiders, mercenaries, bowmen, servants, slaves, and laborers. The word Habiru, more properly 'Apiru, occurs in hundreds of 2nd millennium BCE documents covering a 600-year period from the 18th to the 12th centuries BCE and found at sites ranging from Egypt, Canaan and Syria, to Nuzi (near Kirkuk in northern Iraq) and Anatolia (Turkey), frequently used interchangeably with the Sumerian SA.GAZ, a phonetic equivalent to the Akkadian (Mesopotamian) word saggasu ("murderer, destroyer").
In the Amarna tablets from 14th century BCE, the petty kings of Canaan describe them sometimes as outlaws, sometimes as mercenaries, sometimes as day-labourers and servants. Usually they are socially marginal, but Rib-Hadda of Byblos calls Abdi-Ashirta of Amurru (modern Lebanon) and his son 'Apiru, with the implication that they have rebelled against their common overlord, the Pharaoh. The biblical word "Hebrew", like Habiru, denotes a social category, not an ethnic group. Since the discovery of the 2nd millennium BCE inscriptions mentioning the Habiru, there have been many theories linking these to the Hebrews of the Bible, but modern scholars see the 'Apiru/Habiru as only one element in an early Israel composed of many different peoples, including nomadic Shasu, the biblical Midianites, Kenites, and Amalekites, displaced peasants and pastoralists.
CONCLUSION: Adam, was a black man placed in the Garden of Eden whose rivers encompassed the lands of Kush (Ethiopia) and Havilah (Sudan and Egypt). Adam was then expelled from the Garden of Eden and dwelt in the Cave of Treasures on the Western Border of the Garden of Eden (See BOOK I. CHAP. I.The crystal sea. God commands Adam, expelled from Eden, to dwell in the Cave of Treasures) which is the Pishon River (White Nile). His great, great, great, great, great, great, great grandson Noah was born 1,056 years laterand had not migrated north to Europe yet, and was thus a black Cushitic Ethiopian. His seventh great grandson, Abram, was of the mixed Semitic white race that migrated into Ur in the Tigris and Uphrates Valley that was originally occupied by the black Cushitic Ethiopian Sumerians. Abram then migrated from Ur into the land of Canaan originally inhabited by the black Cushitic Ethiopians. There, Abram met the black Cushitic Ethiopina HIgh Priest of Righteousness Melchisedec to whom he paid tithes. Upon entering Egypt, the land of Ham, Abram became Abra-Ham (Genesis 17), when he was 99 years old and God established a new covenant with him. God declared Abram's new name as Abraham, which means "father of many nations," to seal His promise of making him exceedingly fruitful and the ancestor of many peoples. Abraham of the mixed Semitic white race that migrated into Ur who was now blessed by Melchesiden the High Priest of Elyon and King of Salem (Peace) and Righteousness. Abram married Sarah, his half-sister. According to Genesis 20:12, Abraham explained, "She is indeed my sister, the daughter of my father, but not the daughter of my mother". This implies Terah had multiple wives, and Sarah was born from a different mother than Abraham, but was also of the mixed Semitic white race that migrated into Ur. Together, Abra-Ham and Sarah gave birth to Isaac, a mixed Semitic white child, the grandfather of the twelve tribes of Israel, at a time just before the Hyksos-Israelite invasion of Egypt.
Chancellor Williams writes,
“The end of the Twelfth Dynasty in 1786 B.C. ended nearly three and one half centuries of great leaders and, therefore great progress. . . . Nearly two centuries of internal strife and decay followed. . . . This meant an increased and unrestricted flow of Asians into the country. A period of turmoil was also the opportune time for great armed invasions. Among these invaders were the Hyksos, the ‘Children of Israel,’ according to the historian Josephus. This invasion of Egypt in 1720 B.C. was ruthless and aimed at nothing less than the extermination of the Egyptian people and their replacement by the Israelites.
They did not succeed in this but settled down to rule the country as the Thirteenth and Sixteenth Dynasties and stayed on as a powerful influence for over 400 years. The important point here is that Semites poured into Egypt following its conquest by fellow tribesmen, and that this still further advanced the Asiatic character of the Egyptians. Hyksos power was broken during the Eighteenth Dynasty (1549/1550 to 1292 BC.) and many were expelled in masse. They returned to Palestine and founded Jerusalem. Meanwhile, Egypt was developing into ‘The New Empire’ and, during the same dynasty in which the Hyksos had been expelled, she struck back by conquering both the Hyksos homeland and Syria and extending those conquests to the Euphrates. It should be noted that the greatest Hebrew invasion of Egypt occurred about 600 years before Moses and the Captivity.”
SIPHWE NOTE: There is no single date for Moses's birth because he is a figure from ancient history and religious tradition, and historical and religious scholars have proposed different dates for his life, with some suggesting a lifespan of 1391–1271 BCE, while other sources point to a 13th-century BCE timeline. Traditional Jewish sources cite Moses's birth and death as occurring on the 7th of Adar in 1393 BCE and 1273 BCE, respectively. Here is a breakdown of Moses' lineage from the biblical account:
Jacob (Israel): One of the patriarchs of the twelve tribes of Israel, a mixed Semitic white child of Isaac, son of the mixed Semitc white Abra-Ham, the eight great grandson of the Black Cushitic Ethiopian Noah after the mutation in Europe.
Levi: Jacob's son, and the patriarch of the Levites.
Kohath (Kehath): Levi's son, through whom Moses' family line is traced.
Amram: Kohath's descendant and the father of Moses, Aaron, and Miriam.
Jochebed: Amram's wife and a relative of Kohath, who was also a Levite.
Moses: The son of Amram and Jochebed, born to them in Egypt and later raised as an Egyptian before leading the Israelites out of slavery.
George Singleton continues in his book, The Egyptian Mystery School of On (Annu): Esoteric Anuology, Egyptology and Rastafariology::
“Specifically, during the Dynastic Period the corrupt Theban Sorcery Lodge priests and priestesses were the theocratic rivals of the Ancient Egyptian Mystery School of On (Annu), becoming increasingly more powerful and wealthy under the “Theban Influenced Pharaohs” of the 18 th Dynasty. Thus circa 1570 thru 1330 B.C the Theban Sorcery Lodges produced the Egyptian Book of the Dead by mixing their demonic occult writings with the Sacred Scriptures of the Ancient Egyptian Mystery School of On (Annu). As a consequence the 18 th Dynasty witnessed the holistically brilliant but failed attempt by the “Aten Path” Master and Pharaoh Akhenaton (Ikhnaton) to continue what his Co-Regent father Pharaoh Amenhotep III and Queen Tiy began __ the limitation of the corruption and power of the Theban Sorcery Lodges.
The Theban Sorcery Lodges sold copies of their Book of the Dead to prominent Egyptians promising false “Salvation of Their Soul” upon death regardless of their having entered or completed the esoteric Science of Spirituality System (Salvation of the Soul through Deification While Alive ). Called the “Aten Path” as part of the priest and priestess training by the Ancient Egyptian Mystery School of On (Annu); the Theban Sorcery Lodges antithetically offered the false spiritism/spiritualism doctrines of body resurrection and materialism based on mummification through its demonic Amen-Ra and Osiris-Isis cults.
The “Aten Path” was the esoteric “Spirituality System of Salvation of the Soul through Deification While Alive”, and was the core of the Ancient Egyptian Mystery School of On (Annu). . . . That these Ancient Egyptian Mystery School of On (Annu) mystic scriptures were compiled by the Masters and “Initiated” disciples of the aboriginal “Path of the (Aten\7) Atannu” is not debatable. Circa 10,000 B.C is the time esoterically for the writings of Spiritual Scripture D Chapter 64a translated partly herein. That these mystic scriptures were complied within the black African Anu Peoples Nile River Valley Annu Culture originating aboriginally in Central Africa is documented herein. In the Predynastic Period these writings were composed by the Anu Peoples who lived along the entire Nile River Valley; and who had cultural and religious allies called the “Nine Bow Nations” along the Jordan, Tigris and Euphrates River Valleys; i.e the Biblical Garden of Eden\Aten. A systematic cover up and falsification of history and artifacts has been perpetrated by the Theban Sorcery Lodges, the corrupt rivals of the Ancient Egyptian Mystery School on On (Annu) who dominated the Theocracy of Ancient Egypt/Kemit after the reign of Pharaoh Akhenaten at the close of the 18 th Dynasty. This systematic cover up and falsification continues with the subsequent rulers and various conquerors of Dynastic and Post-Dynastic Egypt/Kemit to keep the black African Anu People and their “rainbow” colored “Nine Bow Nation” contribution to ancient Egypt/Kemit’s great civilization hidden. Esoterically this is when Pharaoh lkhnaton\Akhenaten the last simultaneous Annu King and Aten Path Master set on the throne of Ancient Egypt/Kemit and then was driven out into Palestine and Syria after a long, bitter civil war. Thus Pharaoh lkhnaton\Akhenaten’s subsequent actions are known in history as those of Moses.”
SIPHIWE NOTE: We now have a context for the story in Exodus 7, the contest of sorcery between Pharoah and Moses, where it is claimed that Aaron cast down his rod and it turned into a serpent. In actuality, however, it was a demonstration of control of electromagnetic energy - “casting one’s rod” is an initiated euphemism for touching one’s carefully constructed staff complete with metal attachments at the top and bottom, to harness the earth’s electromagnetic energy. The ancient Egyptians used this science of electro magnetic energy to build djed “batteries” (made by placing two dissimilar metals on either side of a piece of papyrus soaked in salt water or acid] and leyden jars (electornic capacitors) like the Ark of the Covenenat (Exodus 25) which 2 Samual 6:6-7 recounts how Uzzah was electrocuted (“smote”) when he touched it while it was turned on. Moses would then use the Ark of the Covenant at the head of his army leaving Egypt as a kind of “laser” weapon (Numbers 10:33). In the book The Ankh: African Origin of Electromagnetism, Nur Ankh Amen illustrates the understanding of elemental forces which Moses had learned:
“A leyden jar or capacitor is constructed by placing an insulating material, usually wood or glass, between two sheets of metal. This invention was known 5000 years before in Ancient Egypt. Shrines were built of wood and covered with sheets of gold inside and out, then charged to protect sacred objects placed inside. One of the most famous of these shrines was the Ark of the Covenant (Exodus 25). Built by Moses the Egyptian, to protect the tablets of the Ten Commandments and to serve as a reminder of the presence of God. Once charged this portable shrine was potentially lethal if touched, as was evident in the Old Testament account (1 Chronicles 13:9): ‘And when they come to the threshing floor of Chidon, Uzzah put out his hand to steady the ark, when the oxen stumbled. And the wrath of the Lord was kindled against Uzzah; and he smote him because he put forth his hand to the ark; and he died before God.’ A priesthood specially trained to handle the shrine wore special clothing for protection and used a rod to ground or discharge the Ark. When the shrine was discharged by the priest it could be handled safely. When the positive and negative terminals of a charged capacitor or shrine were brought close to each other, a spark could occur and if the capacitor is attached to a stable source of current, charging and discharging occur at a specific rate. The high voltage necessary to charge the shrine or ark was provided by the atmospheric potential difference between the sky and the ground. The electrical gradient above the earth is 60 to 100 volts per meter in fair weather and increases to 6000 to 12,000 volts per meter under a thunderstorm. Shrines were usually placed on high mountains, natural or artificial, to take advantage of this effect. Moses was no doubt an eyewitness to the ark in the King’s Chamber of the Great Pyramid at Giza. . . . The Encyclopedia of Ancient Egypt defines the djed as: The Egyptian symbol of stability. The djed is a pillar with bands across the top and base. This hieroglyphic symbol is associated with the Osirian mortuary cult practice of mummification. Serving as a powerful symbol in Egyptian magic and reincarnation, where it was used to symbolize the metamorphosis which the body underwent at death. The transformation of the physical being into its eternal celestial form. The djed is thought to represent the backbone of Osiris, who’s sparks were as bright as the Sirius Star.”
SIPHIWE NOTE: The identity of the Pharaoh during Moses' time is not definitively known, as the Bible does not name him and there is no archaeological consensus. However, the most popular candidates suggested by scholars and historians include Ramesses II, Thutmose III, and Amenhotep II. Other theories suggest Merneptah, Thutmose II, or a less powerful, undistinguished pharaoh like Dudimose, though these are less supported. As a Hyksos or foreign ruler, these pharaohs would therefore come from groups outside the native Egyptian population and had Semitic or Asiatic origins, making them white or yellow people and not Black.
Illustration from the Book of Gates depicting four ethnic groups being led by the god Horus (not pictured) into the afterworld based on a wall painting in the tomb of Seti I, a pharaoh of the 19th dynasty. From left to right: an Egyptian, an Asiatic, a Nubian, and a Libyan. The Nineteenth Dynasty of Egypt (notated Dynasty XIX), also known as the Ramessid dynasty,[1] is classified as the second Dynasty of the Ancient Egyptian New Kingdom period, lasting from 1292 BC to 1189 BC.
SIPHIWE NOTE: Thus, Moses was distinct from the original Chushitic/Ethiopian/Nubian Anu “Egyptians” - he was a mixed Semitic white race foreigner or alien. Moses' wife was Zipporah, the daughter of Jethro, a priest and prince of Midian, as mentioned in the Book of Exodus. She is also referred to as an "Ethiopian woman" or "Cushite wife" in some biblical translations, thus indicating that Jethro, her father, was BLACK. According to the ancient historian Josephus, Moses also married a princess named Tharbis from the Kingdom of Kush before his marriage to Zipporah. THESE ARE BLACK WOMEN!!!!!
THUS, WE ARE TALKNING ABOUT A MYTHICAL/ESOTERIC NON-BLACK SEMITIC MOSES MARRIED TO A BLACK ETHIOPIAN WOMAN LEARNING ABOUT ‘YAWEH” FROM HIS BLACK SHASHU MIDIANITE (CANANITE) FATHER IN LAW PRIEST AND THEN, AFTER INITIATION IN THE EGYPTIAN MYSTERY SCHOOL REBELLING AGAINST A NON-BLACK FOREIGN PHARAOH DURING A RELIGIOUS AND POLITICAL CONFLICT BETWEEN THE THEBEN ARISTOCRACY AND THE ATENISTS FROM THE UNIVERSITY AT ON. MOSES, WHO HAD NOW MASTERD THE VARIOUS SPIRITUAL DISCIPLINES, INCLUDING RHETORIC, LOGIC AND METU NTER (THE SECRET SACRED SPEECH) WANTED TO GATHER HIS ALIEN PEOPLE, DESCENDANTS OF THE EBER HAPIRU AND LED BY THE FOLLOWERS OF THE SHASHU OF YHW WHO THEMSELVES DESCENDED FROM THE MUTATED NEOLITHIC FARMERS WHO MIGRATED INTO THE TIGRIS EUPHRATE VALLEY POPULATED BY THE BLACK CUSHITIC ETHIOPIAN SUMERIANS AND ESTABLISHED THE FOREIGN SAMARA CULTURE IN 6,000 BCE. SINCE THE EGYPTIANS TAUGHT THAT MAN WAS CREATED FROM THE LAND OF THE GODS (PUNT, ETHIOPIA), MOSES NEEDED TO FIND A WAY TO INCLUDE HIS PEOPLE - DESCENDANTS OF THE GRIMALDI MAN THAT MUTATED INTO WHITE PEOPLE AND MIGRATED INTO UR IN CHALDEA - IN THE ORIGINAL CREATION STORY, AND THUS WROTE GENESIS TO INCLUDE THE TIGRES AND EUPHRATES RIVERS AS THE THIRD AND FOURTH RIVERS OF THE GARDEN OF EDEN. THIS DEVIATION OF THE ORIGINAL UNDERSTANDING OF THE HOME OF THE FIRST MAN HAS CAUSED SCHOLARS SINCE TO ERRONEOUSLY CLAIM MESOPOTAMIA AS THE LOCATION OF THE FIRST CIVILIZATION AND THE LOCATION OF THE EARLIEST BIBLICAL STORIES. HOWEVER, WE CAN NOW SEE THAT MAN WAS CREATED IN THE NILE VALLEY, AND IT WAS THERE WHERE THE KNOWLEDGE OF GOD WAS OBTAINED, AND THAT BLACK CUSHITIC ETHIOPIAN PRIESTS LIKE MELCHISEDEC AND JETHRO EDUCATED ABRA-HAM AND MOSES WHO SUBSEQUENTLY LED A COUNTERFEIT RELIGIOUS INSURRECTION AMONG ALIEN PEOPLES IN EGYPT, CALLING THEMSELVES “ISRAELITES” AND FABRICATING A NARRATIVE THAT THEY ARE GOD’S CHOSEN PEOPLE RATHER THAN A NON-CREATED MUTATION OF THE ORIGINAL CHOSEN PEOPLE. THEY THEN USE SUPERIOR TECHNOLOGY AND WEAPONRY IN THE FORM OF THE ARK OF THE COVENANT LASER, TO BECOME SETTLER OCCUPIERS OF THE “LAND OF CANAAN” ENGAGING IN GENOCIDE OF THE ORIGINAL GOD’S CHOSEN PEOPLE WHO MIGRATED AND LIVED THERE FOR NEARLY 60,000 YEARS!
FROM THIS ISRAEL WILL COME THE CHRISTIAN JESUS, ANOTHER FABRICATED NARRATIVE . . . .
Acts 13:23
From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus—
Ephesians 3:6
that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel,amos 5:8
“Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name:”