The Story of Ausar is to the Kamitic people what the Old Testament is to the Jews and the Bible is to the Christians. It is the master text of the Ausarian religion. It is the key to understanding the philosophy and way of life of the people and all their majory religious books. To get the proper understanding and benefir from the story, we must keep in mind that the characters - the deities - in the story are ‘Personifications of faculties residing in the spirit of God and Man.
According to the story in the most ancient of times, a Kamitic king named Ausar discovered the method of raising his consciousness to the highest division of his spirit, and increasing his spiritual power to its highest potential (spheres 0, 1, 2, and 3). As a result he was able to bring civilization - a spiritually controlled way of life - to the people with its accompanying social harmony, peace, and prosperity.
Order in the land was maintained by a system that effectively developed the moral faculties in people, and by allowing only such men and women who had developed their moral faculties (spheres 4, 5 and 6) to hold position of government.
It wasn’t long before his youngest brother, Set - symbol of the dedication of our intellectual faculties (logical and artistuc ) to the service of the sensuous, and emotional nature - became jealous of all the adulation and homage paid to Ausar. Driven by his lust for power, and the rebeliyousnes of the animal spirit against the order and laws imposed by Ausar, Set, with the assistance of a confederacy of no-gooders (the Sebau, from Sebek, Deity of the 8th sphere), killed Ausar. They then hacked his body into fourteen pieces and scattered them all over the land. With Ausar of the way, Set assumed the Kingship, and proceeded to terrorize the world. He created the first empire - rule of a foreign power over others - and replaced the system of maintaining social order through moral cultivation with a policing system, as symbolized by the fragmenting of the body of Ausar into pieces, he separated religion from the state, education, separated God from nature, from Man, separated spirit from physical matter, the divine from the mundane - in short, he instituted an insidiuous system of dividing and segregating all things and people from each other and the whole. In short he alienated Man from God, the world and himself. Set’s rule, of course, is that of all Sahu men, on the social level, and the rule of the faculties of the animal spirit and Sahu (spheres 7, 8 and 9) parts of the spirit in all men.
Everyone, Deities included, feared him. He was invicible in war and violence, which were his chief means of settling differences, as well as the objects of his worship. No one opposed him. Many even basked in the material pleasures with which he bought them off - all except Ausar’s two youngest sisters - Auset and Neb-Het (5th and 7th spheres, respectively. They searched for and found the dismembered parts of Ausar’s body, reunited them, wrapped the body in white linen (as a mummy), and buried his body at the bottom of the river. They set for his protection the great seprent Kematel (Kundalini).
Some say that with the words of power given to her by Tehuti, others say that with Ausar’s choicest part, she immaculately conceived a son -Heru -to Ausar, who, as a legitimate heir to the throne, could challenge Set, who had usurped it. And as in the Christian myth, which was copied from the Ausarian metaphorein thousands of years later, Set, hearing about the birth of a king who would challenge his reign and save the kingdom, sent his agents out to find and kill the child. But Auset was able to elude them and raise Heru to manhood.
Grown into full manhood, he engaged Set in a series of battles that lasted for hundreds of years. Victory slipped in and out of the hands of each combatant. But this stalemate was a victory to Set, for as long as morality and spirituality did not rule the world, he was achieving his goal.
Eventually Heru learned of the existence of a Deity that Set could not bother, who remained aloof of the events going on in the world. The Deity, Tehuti, it was written, was the onlly one that could guide Heru to a sure victory over Set. It was not accomplished militarily, but in the court of law where Set was tricked into accepting the very laws that he had devised to enslave others - ‘maintaining law and order. he called it.
The kingdom of Neter (God) was now established with Heru as the king, but guided by Ausar, whom he ‘reawakened,’ or ‘resuscitated,’ from time to time. This can only be understood by taking note of the fact that it describes the foundation of 𝐭𝐡𝐞 𝐀𝐟𝐫𝐢𝐜𝐚𝐧 𝐬𝐲𝐬𝐭𝐞𝐦 𝐨𝐟 𝐝𝐢𝐯𝐢𝐧𝐞 𝐤𝐢𝐧𝐠𝐬𝐡𝐢𝐩. 𝐀𝐭 𝐩𝐫𝐞𝐬𝐜𝐫𝐢𝐛𝐞𝐝 𝐭𝐢𝐦𝐞𝐬, 𝐫𝐢𝐭𝐮𝐚𝐥𝐬 𝐚𝐫𝐞 𝐩𝐞𝐫𝐟𝐨𝐫𝐦𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐀𝐟𝐫𝐢𝐜𝐚𝐧 𝐤𝐢𝐧𝐠𝐬 (𝐇𝐞𝐫𝐮) 𝐚𝐧𝐝 𝐭𝐡𝐞𝐢𝐫 𝐫𝐨𝐲𝐚𝐥 𝐩𝐫𝐢𝐞𝐬𝐭𝐡𝐨𝐨𝐝 𝐭𝐨 𝐜𝐨𝐦𝐦𝐮𝐧𝐢𝐜𝐚𝐭𝐞 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐬𝐩𝐢𝐫𝐢𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐝𝐞𝐜𝐞𝐚𝐬𝐞𝐝 𝐤𝐢𝐧𝐠𝐬 (𝐭𝐡𝐞 𝐀𝐮𝐬𝐚𝐫𝐬) 𝐢𝐧 𝐨𝐫𝐝𝐞𝐫 𝐭𝐨 𝐫𝐞𝐜𝐞𝐢𝐯𝐞 𝐭𝐡𝐞𝐢𝐫 𝐚𝐝𝐯𝐢𝐜𝐞. This type of ritual is incorrectly called by Westerner scholars ‘ancestor worship.’ It must be called Ancestor Communication rituals.”
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When the indwelling intelligence (divinity) comes to the foreground it brings order to the life of the individual, resulting in a prosperous, healthy, and successful life. Thus we can see that in the Kamitic value system, success in life comes from allowing the indwelling divinity to rule one’s life. . . . Thousands of years before Islam and Christianity, who spread their religion by the sword, the Kamitians believed in the peaceful dissemination of their spiritual system. This was done not only for the sake of peace and respect for the dignity of men. It was due to the realization that to defile men is to defile the Supreme Being who is the indwelling Self in each person . . . .
As we will see, ultimately Set (Satan) will be defeated through truth, but one must be prepared to stand up to him at all costs and by all means necessary. . . . If evil is to be defeated, it must come about through the victory of righteousness. . . . .
It is not enough to defeat evil, God’s rulership of the life of the individual and nations must be restored. . . . One must love God more than anything else in the world . . . . As king and judge of the underworld, meant that Ausar is to rule over the subconsious while Heru, the will is to rule over the waking state. Yet, it must be understood that the will must receive its direction from the indwelling Divinity - Ausar. This relationship is duplicated in the divine kingship throughout traditional Africa, from ancient Egypt to the present day African nations in which the kingship is still alive. To understand Heru’s resurrection of Ausar by giving him his eye we must recall the role of the eye as symbol of God’s omnipresence. As king of the external world (the waking state), Heru acts as Ausar’s means of perceiving what is going on in the world. Thus He is able to direct the life of the individual and the nations. Take note that the resurrection of Ausar is the source of the second coming of Christ. We see this today in secularism’s claim to be the legitimate guide to Man’s life in the world.
It is a particular Setian maneuver to bring charges against others invoking laws that they themselves do not observe. It also prophesizes that the Setians will challenge the heirs of Egypt - present day Africans and African-Americans - when they reclaim their Kamitic heritage. This shows the way to victory over the power that be. Force them to become 100% accountable to the laws and values they proclaim.
On the Role of the Divine Self in the Live of the Individual and Society: It teaches that when Ausar - the indwelling intelligence is allowed to extend its function to the external life of the individual and socety, harmony and properity is attained. . . . What we learn from the Kamitic spiritual system, through the story of Ausar, is that Ausar was never concerned with personal wants. The goal of initiation is to develop spiritual powers for the sake of establishing a harmonious social order. . . . Any clear minded person can easily see that you cannot separate the well being of the individual - spiritual, political, economic, etc. - from the socio-political condition.
The source of ill conditioned social beings is always due to the occupation of the seats of government and other social behavior shaping institutions by Sahu and Setian men and women. . . . Yet it is the Sebau who, in an ill conceived social order, occupy the prominent seats of government. . . .
The Divine Plan, however, is for it [the indwelling intelligence (divinity)] to be ‘resurrected’ and allowed, through the will, to guide the willed social activities of the individual - career, family, job, government, economics, etc. Considering the awesome amount of knowledge at its disposal, we can see the tremendous advantage that can be thus gained. Religion, or spiritual cultivation, or initiation, aims, therefore, at resurrecting this indwelling intelligence - God residing in Man’s spirit - that it may rule in the life of individuals and nations.”
- Ra Un Nefer Amen, Metu Neter Volume 2, Chapter 7
In the case of Guinea Bissau, Amilcar Cabral was the Ausar, who came to lead the people to civilization. He was then killed by his own brothers and the history of Guinea Bissau since has been tte history of Setian Sebau government that uses force, violence, fear, lies and deception to maintain power. On November 23, the people elected Fernando Dias to become President. The Setian Sebau, however, used force to prevent the announcemnt of the winner and took power for themselves. Again, evil in the seat of government while the people who desire good suffer.